Quotes about Vrndavana Dhama – from the writing of Srila Prabhupada
The following quotes are from the Bhagavad-Gita As It Is
From the Introduction:
“The Lord descends to this mortal world to show His pastimes in Vrndavana, which are full of happiness. When Lord Sri Krishna was in Vrndavana, His activities with His cowherd boyfriends, with His damsel friends, with the other inhabitants of Vrndavana and with the cows were all full of happiness. The total population of Vrndavana knew nothing but Krishna. But Lord Krishna even discouraged His father Nanda Maharaja from worshipping the demigod Indra, because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord, because their ultimate goal is to return to His abode.
The abode of Lord Sri Krishna is described in the Bhagavad-gita, Fifteenth Chapter, sixth verse:
na tad bhasayate suryo
"That supreme abode of Mine is not illumined by the sun or moon, nor by fire or electricity. Those who reach it never return to this material world."
This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor electricity or fire of any kind because the spiritual sky is already illuminated by the brahmajyoti, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita (5.37) it is beautifully described: goloka eva nivasaty akhilatma-bhutah. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ananda-vigraha [Bs. 5.1]. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Syamasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider the Lord one of us. It is by His omnipotence that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode.”
From the commentary on chapter 8 verse 21:
“The supreme abode of the Personality of Godhead, Krishna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krishna, known as Goloka Vrndavana, is full of palaces made of touchstone. There are also trees, called "desire trees," that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Laksmis), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). His transcendental form is the most attractive in all the world: His eyes are like lotus petals, and the colour of His body is like the colour of clouds. He is so attractive that His beauty excels that of thousands of Cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair. In the Bhagavad-gita Lord Krishna gives only a small hint of His personal abode, Goloka Vrndavana, which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita. Vedic literatures (Katha Upanisad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (purusan na param kincit sa kastha parama gatih). When one attains to it, he never returns to the material world. Krishna's supreme abode and Krishna Himself are nondifferent, being of the same quality. On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. When Krishna descended on this earth, He sported on that particular tract of land known as Vrndavana, comprising about eighty-four square miles in the district of Mathura, India.”
From the translation and commentary on chapter 8 verse 22:
The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.
It is here clearly stated that the supreme destination, from which there is no return, is the abode of Krishna, the Supreme Person. The Brahma-samhita describes this supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. All the variegatedness manifest there is of the quality of spiritual bliss-nothing there is material. That variegatedness is expanded as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven. As far as this material world is concerned, although the Lord is always in His supreme abode, He is nonetheless all-pervading by His material energy. So by His spiritual and material energies He is present everywhere-both in the material and in the spiritual universes. Yasyantah-sthani means that everything is sustained within Him, within either His spiritual or material energy. The Lord is all-pervading by these two energies.
To enter Krishna's supreme abode or the innumerable Vaikuntha planets is possible only by bhakti, devotional service, as clearly indicated here by the word bhaktya. No other process can help one attain that supreme abode. The Vedas (Gopala-tapani Upanisad 3.2) also describe the supreme abode and the Supreme Personality of Godhead. Eko vasi sarva-gah Krsnah. In that abode there is only one Supreme Personality of Godhead, whose name is Krishna. He is the supreme merciful Deity, and although situated there as one He has expanded Himself into millions and millions of plenary expansions. The Vedas compare the Lord to a tree standing still yet bearing many varieties of fruits, flowers and changing leaves.”